This Epiphany homily reflects on the journey of the Three Wise Men, who were led by a simple but powerful sign—a star—to the newborn Christ. Though the sign was visible to all, only a few chose to follow it. Ancient prophecies foretold their arrival, and after months of searching, the Magi finally reached Bethlehem, offering gifts and homage to Jesus.

The homily highlights a striking contrast: while the religious leaders knew the scriptures and could name the birthplace of the Messiah, they did not act on that knowledge. True wisdom, as described by Matthew Kelly, is not just seeing or knowing the truth, but living it. The Magi were wise because they followed the sign God gave them and allowed it to change their lives.

As the New Year begins, listeners are invited to reflect on two simple but challenging questions:
What signs is God placing in my life?
And when I see them, do I follow?

The message encourages openness, courage, and action—reminding us that faith grows when we not only recognize God’s signs, but respond to them.

About Father David
Father David is the Vocations Director for the Diocese of Superior and the lead pastor of the Lac Courte Oreilles & Hayward Area Catholic Churches in northern Wisconsin, serving multiple parishes across the Northwoods. Rooted in the sacraments and the teachings of the Church, his ministry focuses on preaching, pastoral care, and helping individuals and families welcome Christ into daily life.
Learn more at www.haywardcatholic.org.

Hear more reflections at www.anchoredinthelord.com.

Feast of the Dedication of St. John Lateran — The Last Rites (Summary)

This weekend in our series Arise: On Death and Dying, we reflect on one of the most consoling and misunderstood gifts of the Church at the end of life: the Last Rites. And right away—what I say at the end I’ll say at the beginning: Call early, and when the priest comes, ask for everything. Priests love offering the Last Rites. This is what we’re ordained to do—don’t worry about “bothering” us!

Today’s feast gives a fitting backdrop: the readings show us God’s life flowing like living water, Jesus as the true Temple, and St. Paul reminding us that we are God’s temple. Yet parts of our “temple” can fall into disrepair—sin, fear, neglect, or suffering. As life draws toward its end, those places can feel heavier. This is why Christ gave us the Last Rites.

First is Confession, the cleansing of the temple—restoring friendship with God, clearing away anything unresolved, and filling the soul with peace.

Second is the Anointing of the Sick, which brings Christ’s strength, healing, and courage into physical or spiritual weakness. It’s not only for the final moments—it’s for anyone seriously ill or preparing for major surgery.

Third is Holy Communion, Viaticum—food for the final journey, Christ Himself accompanying the soul home. And if death is near, ask for the Apostolic Pardon, a beautiful prayer granting full remission of temporal punishment.

So again: Call early. Call when your loved one can still confess, receive Communion, and take in every grace Christ offers. And when the priest arrives, ask for everything: Confession, Anointing, Holy Communion, and the Apostolic Pardon.

The Church does not fear death—Christ has conquered it. The Last Rites prepare the temple of our body and soul for rising with Him. They are Christ’s final embrace, His last strengthening for the journey home.

Call early—and ask for everything.

Put On Your Nikes – 28th Sunday in Ordinary Time (Oct. 12, 2025)

This week’s homily invites us to look at two powerful moments of healing — Naaman the leper in the Old Testament and the ten lepers who call out to Jesus in the Gospel. Both stories reveal the same truth: God’s power often moves through simple obedience, not spectacle.

Naaman expected a dramatic miracle — a show of divine power — but instead was told to do something small and ordinary: wash seven times in the Jordan River. Insulted at first, he finally “just did it” — and was healed. The ten lepers who met Jesus were told only to “go show yourselves to the priests,” and it was as they went that healing came.

Fr. David reminds us that this is how grace works in our lives, too. The Holy Spirit stirs our hearts with small, gentle nudges — to reach out, encourage, forgive, invite, or serve — and when we act in faith, God works wonders through those ordinary moments.

In our parishes, we’re already seeing this unfold: people returning to church, families entering RCIA together, hearts being stirred to serve and grow. God is moving because people are saying yes.

So the next time you feel that quiet prompting from God — to say something kind, to take a step, to act in love — don’t overthink it. Lace up your spiritual sneakers, take a cue from Naaman, and just do it.

Solemnity of the Immaculate Conception

3 Levels of the Heart

God wants to give us peace at the deepest level, a peace which endures all things.

28th Sunday in Ordinary Time

As we realize the state of the world around us (perhaps recently we have been awakened to the ever-present realities of atrocities and evils throughout our world by the media coverage of the war in Israel), but as we realize the state of the world around us, we can respond to what's happening in three ways: by being discouraged from our task, by being distracted from our task, or by being encouraged in our task.   What is our task?  It's the same it's always been!  (And perhaps now we are waking up anew to the reality of just how needed it is!) 

30th Sunday in Ordinary Time

Michelangelo, one of the greatest artists of all time, loved sculpting most of all.  He could look at a block of marble, see the potential, a vision for what that block of marble was hiding, and then carve away everything that was not that potential.  When we stand in front of the mirror, each one of us is looking at a block of marble called, "The rest of your life."  Do we have a vision for what we want that block of marble to look like at the end of our life?  Can we see and appreciate its full potential? Because God has a vision for each one of us, He sees so much potential, He tells us in the Gospel today that within each of us is a heart that can love God with everything we've got and love our neighbor as ourself.  What do you want to look like at the end of your life: a roughly carved block of untapped potential tromping around heaven, or a true masterpiece of God's creation?  It's already inside of you!  How will you let God keep carving you this week?

The Feast of the Presentation of the Lord

Our first reading today foretells the coming of the Lord to the Temple, fulfilled in our Gospel when Mary and Joseph bring the baby Jesus to the Temple, according to Jewish custom, to present him to the Lord.  But this Lord, says our first reading, comes to purify, like a refiner's insanely hot fire or a fuller's chemically harsh lye...and in both examples we are the thing that is being purified.  God, like a good parent, wants to raise His children to be strong, mature, able, loving adults.  The process is not magic, nor is it easy, nor can our Parent do it for us - it involves our own growth and maturation through the process of accepting the challenges and purification our Father offers.  This week, instead of running from that purification or making excuses like, "It's just the way I am," how will we lean into God's purification and mature into the adult He knows we can be?

Merry Christmas!

What child is this, who, laid to rest,
On Mary's lap is sleeping?
Whom angels greet with anthems sweet,
While shepherds watch are keeping?

Palm Sunday

This week we are invited to walk with Jesus through the last days of His life on this earth - through his celebration of the Last Supper, his suffering and death, and finally his Resurrection!  "Holy" means "different" and "set apart".  How will you make this week "different" and "set apart" from every other week of your life?  How will you make this, for you, a truly "Holy" Week?

Solemnity of the Most Holy Trinity

Somethings we experience in life are beyond description - words can't reach as deep or as high as the reality.  Love is a good example.  We can use all different kinds of images and words and phrases to try and describe it, but in the end it's something indescribable with words - the experience and reality of love is deeper and truer than any words can express.  In the Trinity, we bump up against another reality (or is it actually the same reality?) that words will always fail to describe.  Words might fail, but we can live in and experience the reality of the Trinity in our lives if we are willing.